Parsha Tzav

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Tzav

Tzav צַ֤ו is the twenty-fifth parshoit of the year reading cycle; it’s also the second of Vaykra. Tzav צַ֤ו is translated as “command”. It is the sixth word in the Hebrew. It can be spelled five different ways: (1) T-Z-A-V, (2) T-S-A-V, (3) Z-A-V, (4) S-A-V, (5) S-A-W

Tsav צַ֤ו parsha summary

Previously, we see the instructions to the people to bring the offerings קָרְבָּן korban. In Tsav צַ֤ו, Torah turns it’s attention towards Aaron and the priesthood. We will discover their responsibilities concerning the korban services. It begins with the fire on the altars and proceeds through each of the korban. In the end, Aaron and his sons are successful in following the details of God’s commands concerning the acceptable methods of handling the korban services.

Tsav Readings

Torah: Leviticus 6:8-8:36
Halftorah: Jeremiah 7.21-8.8; 9.23-24 (22-23)
Special Reading: * Malachi 3:4-24
Brit Hahagaddah: Hebrews 9:11-28

* Shabbat haGadol “The Great Shabbat” Elijah Heralds Messiah In the 4 weeks leading to Passover the Halftorah is skipped to read the special reading. as it does in 2018, 2020, 2021, 2023, 2025, 2026, 2028, and 2029), the haftarah is Malachi 3:4–24

Tzav Aliyah

First reading — Vayikra (Leviticus) 6:1–11 (Christian 6:8-18)
Second reading — Vayikra (Leviticus) 6:12–7:10 (Christian 6:19 -7:10)
Third reading — Vayikra (Leviticus) 7:11–38
Fourth reading — Vayikra (Leviticus) 8:1–13
Fifth reading — Vayikra (Leviticus) 8:14–21
Sixth reading — Vayikra (Leviticus) 8:22–29
Seventh reading — Vayikra (Leviticus) 8:30–36

Parsha Stats

  • Hebrew letters – 5,096
  • Hebrew words – 1,353
  • Pesukim (sentences) – 97
  • Verses – 97
  • Lines in a Torah Scroll- 170
  • Number of Mitzvot – 18
  • Positive – 9
  • Negative – 9
  • Double Count – 1
  • Scribal Practices – 1
  • See Hebrew text
1st: 6:1–11 (Christian 6:8-18)2nd: 6:12–7:10 (Christian 6:19 -7:10)3rd: 7:11–384th: 8:1–135th: 8:14–216th: 8:22–297th: 8:30–36HalfTorah Jeremiah 7.21-8.3; 9.23-24Special Reading Malachi 3:4 - 29Brit Hebrews 9:11-28

1 And the LORD spoke unto Moses, saying: 2 Command (צָוָה tsavah) Aaron ( אַהֲרוֹן Aharown) and his sons, saying: This is the law ( תּוֹרָה torah ) of the burnt-offering: it is that which goeth up on its firewood upon the altar all night (לַיִל layil) unto the morning (בֹּקֶר boqer); and the fire of the altar shall be kept burning thereby. 3 And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh; and he shall take up the ashes whereto the fire hath consumed the burnt-offering on the altar, and he shall put them beside the altar. 4 And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place. 5 And the fire upon the altar shall be kept burning thereby, it shall not go out; and the priest shall kindle wood on it every morning; and he shall lay the burnt-offering in order upon it, and shall make smoke thereon the fat of the peace-offerings. 6 Fire shall be kept burning upon the altar continually; it shall not go out.

7 And this is the law ( תּוֹרָה torah ) of the meal-offering ( מִנְחָה minchah): the sons of Aaron shall offer it before the LORD, in front of the altar. 8 And he shall take up therefrom his handful, of the fine flour of the meal-offering, and of the oil thereof, and all the frankincense which is upon the meal-offering, and shall make the memorial-part ( אַזְכָּרָה azkarah) thereof smoke upon the altar for a sweet savour unto the LORD. 9 And that which is left thereof shall Aaron and his sons eat; it shall be eaten without leaven in a holy place; in the court of the tent of meeting they shall eat it. 10 It shall not be baked with leaven. I have given it as their portion of My offerings made by fire; it is most holy, as the sin-offering, and as the guilt-offering. 11 Every male among the children of Aaron may eat of it, as a due for ever throughout your generations, from the offerings of the LORD made by fire; whatsoever toucheth them shall be holy.

12 And the LORD spoke unto Moses, saying: 13 This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed: the tenth part of an ephah of fine flour for a meal-offering perpetually, half of it in the morning, and half thereof in the evening. 14 On a griddle it shall be made with oil; when it is soaked, thou shalt bring it in; in broken pieces shalt thou offer the meal-offering for a sweet savour unto the LORD. 15 And the anointed priest that shall be in his stead from among his sons shall offer it, it is a due for ever; it shall be wholly made to smoke unto the LORD. 16 And every meal-offering of the priest shall be wholly made to smoke; it shall not be eaten.

17 And the LORD spoke unto Moses, saying: 18 Speak unto Aaron and to his sons, saying: This is the law of the sin-offering: in the place where the burnt-offering is killed shall the sin-offering be killed before the LORD; it is most holy. 19 The priest that offereth it for sin (חָטָא chata’ ) shall eat it; in a holy place shall it be eaten, in the court of the tent of meeting. 20 Whatsoever shall touch the flesh thereof shall be holy; and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in a holy place. 21 But the earthen vessel wherein it is sodden I shall be broken; and if it be sodden in a brazen vessel, it shall be scoured (מָרַק maraq), and rinsed (שָׁטַף shataph ) in water (מַיִם mayim). 22 Every male among the priests may eat thereof; it is most holy. 23 And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten; it shall be burnt with fire.

LEVITICUS CHAPTER 7

KORBAN ASHAM (GUILT OFFERING) REPARATION

1 And this is the law ( תּוֹרָה torah ) of the guilt-offering ( ); it is most holy. 2 In the place where they kill the burnt-offering shall they kill the guilt-offering; and the blood thereof shall be dashed against the altar round about. 3 And he shall offer of it all the fat thereof: the fat tail, and the fat that covereth the inwards, 4 and the two kidneys, and the fat that is on them, which is by the loins, and the lobe above the liver, which he shall take away by the kidneys. 5 And the priest shall make them smoke upon the altar for an offering made by fire unto the LORD; it is a guilt-offering. 6 Every male among the priests may eat thereof; it shall be eaten in a holy place; it is most holy. 7 As is the sin-offering, so is the guilt-offering; there is one law for them; the priest that maketh atonement therewith, he shall have it. 8 And the priest that offereth any man’s burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he bath offered. 9 And every meal-offering that is baked in the oven, and all that is dressed in the stewing-pan, and on the griddle, shall be the priest’s that offereth it. 10 And every meal-offering, mingled with oil, or dry, shall all the sons of Aaron have, one as well as another.

11 And this is the law ( תּוֹרָה torah ) of the sacrifice of peace-offerings (שֶׁלֶם shelem), which one may offer unto the LORD. 12 If he offer it for a thanksgiving (תּוֹדָה tôdâ), then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers spread with oil, and cakes mingled with oil, of fine flour soaked. 13 With cakes of leavened bread he shall present his offering with the sacrifice of his peace-offerings for thanksgiving. 14 And of it he shall present one out of each offering for a gift unto the LORD; it shall be the priest’s that dasheth ( זָרַק zaraq) the blood of the peace-offerings against the altar. 15 And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten on the day of his offering; he shall not leave any of it until the morning. 16 But if the sacrifice of his offering be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it may be eaten. 17 But that which remaineth of the flesh of the sacrifice on the third day shall be burnt with fire. 18 And if any of the flesh of the sacrifice of his peace-offerings be at all eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it; it shall be an abhorred thing, and the soul that eateth of it shall bear his iniquity. 19 And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every one that is clean may eat thereof. 20 But the soul that eateth of the flesh of the sacrifice of peace-offerings, that pertain unto the LORD, having his uncleanness upon him, that soul shall be cut off from his people. 21 And when any one shall touch any unclean thing, whether it be the uncleanness of man, or an unclean beast, or any unclean detestable thing, and eat of the flesh of the sacrifice of peace-offerings, which pertain unto the LORD, that soul shall be cut off from his people.

22 And the LORD spoke unto Moses, saying: 23 Speak unto the children of Israel, saying: Ye shall eat no fat, of ox, or sheep, or goat. 24 And the fat of that which dieth of itself, and the fat of that which is torn of beasts, may be used for any other service; but ye shall in no wise eat of it. 25 For whosoever eateth the fat of the beast, of which men present an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people. 26 And ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings. 27 Whosoever it be that eateth any blood, that soul shall be cut off from his people.

28 And the LORD spoke unto Moses, saying: 29 Speak unto the children of Israel, saying: He that offereth his sacrifice of peace-offerings unto the LORD shall bring his offering unto the LORD out of his sacrifice of peace-offerings. 30 His own hands shall bring the offerings of the LORD made by fire: the fat with the breast shall he bring, that the breast may be waved for a wave-offering (תְּנוּפָה tenûpâ) before the LORD. 31 And the priest shall make the fat smoke upon the altar; but the breast shall be Aaron’s and his sons’. 32 And the right thigh shall ye give unto the priest for a heave-offering (תְּרוּמָה terûmâ) out of your sacrifices of peace-offerings. 33 He among the sons of Aaron, that offereth the blood of the peace-offerings, and the fat, shall have the right thigh for a portion. 34 For the breast of waving and the thigh of heaving have I taken of the children of Israel out of their sacrifices of peace-offerings, and have given them unto Aaron the priest and unto his sons as a due for ever from the children of Israel.

35 This is the consecrated portion of Aaron, and the consecrated portion of his sons, out of the offerings of the LORD made by fire, in the day when they were presented to minister unto the LORD in the priest’s office; 36 which the LORD commanded to be given them of the children of Israel, in the day that they were anointed. It is a due for ever throughout their generations.

37 This is the law of the burnt-offering, of the meal-offering, and of the sin-offering, and of the guilt-offering, and of the consecration-offering, and of the sacrifice of peace-offerings; 38 which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to present their offerings unto the LORD, in the wilderness of Sinai.

THE ANOINTING OF AARON AND HIS SONS

1 And the LORD spoke unto Moses, saying: 2 ‘Take Aaron and his sons with him, and the garments, and the anointing oil, and the bullock of the sin-offering, and the two rams, and the basket of unleavened bread; 3 and assemble (קָהַל qahal) thou all the congregation (עֵדָה `edah) at the door of the tent of meeting.’ 4 And Moses did as the LORD commanded him; and the congregation was assembled at the door of the tent of meeting. 5 And Moses said unto the congregation: ‘This is the thing which the LORD hath commanded to be done.’ 6 And Moses brought Aaron and his sons, and washed them with water. 7 And he put upon him the tunic, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the skilfully woven band of the ephod, and bound it unto him therewith. 8 And he placed the breast-plate upon him; and in the breast-plate he put the Urim and the Thummim. 9 And he set the mitre n upon his head; and upon the mitre, in front, did he set the golden plate, the holy crown; as the LORD commanded Moses. 10 And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified (קָדַשׁ qadash) them. 11 And he sprinkled thereof upon the altar seven times, and anointed the altar and all its vessels, and the laver and its base, to sanctify them. 12 And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him. 13 And Moses brought Aaron’s sons, and clothed them with tunics, and girded them with girdles, and bound head-tires upon them; as the LORD commanded Moses.

14 And the bullock of the sin-offering was brought; and Aaron and his sons laid their hands upon the head of the bullock of the sin-offering. 15 And when it was slain, Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified (חָטָא chata) the altar, and poured out the remaining blood at the base of the altar, and sanctified it, to make atonement for it. 16 And he took all the fat that was upon the inwards, and the lobe of the liver, and the two kidneys, and their fat, and Moses made it smoke upon the altar. 17 But the bullock, and its skin, and its flesh, and its dung, were burnt with fire without the camp; as the LORD commanded Moses. 18 And the ram of the burnt-offering was presented; and Aaron and his sons laid their hands upon the head of the ram. 19 And when it was killed, Moses dashed the blood against the altar round about. 20 And when thee ram was cut into its pieces, Moses made the head, and the pieces, and the suet smoke. 21 And when the inwards and the legs were washed with water, Moses made the whole ram smoke upon the altar; it was a burnt-offering for a sweet savour; it was an offering made by fire unto the LORD; as the LORD commanded Moses.

22 And the other ram was presented, the ram of consecration, and Aaron and his sons laid their hands upon the head of the ram. 23 And when it was slain, Moses took of the blood thereof, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot. 24 And Aaron’s sons were brought, and Moses put of the blood upon the tip of their right ear, and upon the thumb of their right hand, and upon the great toe of their right foot; and Moses dashed the blood against the altar round about. 25 And he took the fat, and the fat tail, and all the fat that was upon the inwards, and the lobe of the liver, and the two kidneys, and their fat, and the right thigh. 26 And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and upon the right thigh. 27 And he put the whole upon the hands of Aaron, and upon the hands of his sons, and waved them for a wave-offering before the LORD. 28 And Moses took them from off their hands, and made them smoke on the altar upon the burnt-offering; they were a consecration-offering for a sweet savour; it was an offering made by fire unto the LORD. 29 And Moses took the breast, and waved it for a wave-offering before the LORD; it was Moses’ portion of the ram of consecration; as the LORD commanded Moses.

30 And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons’ garments with him, and sanctified Aaron, and his garments, and his sons, and his sons’ garments with him. 31 And Moses said unto Aaron and to his sons: ‘Boil the flesh at the door of the tent of meeting; and there eat it and the bread that is in the basket of consecration, as I commanded, saying: Aaron and his sons shall eat it. 32 And that which remaineth of the flesh and of the bread shall ye burn with fire. 33 And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled; for He shall consecrate you seven days. 34 As hath been done this day, so the LORD hath commanded to do, to make atonement for you. 35 And at the door of the tent of meeting shall ye abide day and night seven days, and keep the charge of the LORD, that ye die not; for so I am commanded.’ 36 And Aaron and his sons did all the things which the LORD commanded by the hand of Moses.

Chapter 7
Jer 7:21  Thus saith the LORD of hosts, the God of Israel: Add your burnt-offerings unto your sacrifices, and eat ye flesh.
Jer 7:22  For I spoke not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt-offerings or sacrifices;
Jer 7:23  but this thing I commanded them, saying: ‘Hearken unto My voice, and I will be your God, and ye shall be My people; and walk ye in all the way that I command you, that it may be well with you.’
Jer 7:24  But they hearkened not, nor inclined their ear, but walked in their own counsels, even in the stubbornness of their evil heart, and went backward and not forward,
Jer 7:25  even since the day that your fathers came forth out of the land of Egypt unto this day; and though I have sent unto you all My servants the prophets, sending them daily betimes and often,
Jer 7:26  yet they hearkened not unto Me, nor inclined their ear, but made their neck stiff; they did worse than their fathers.
Jer 7:27  And thou shalt speak all these words unto them, but they will not hearken to thee; thou shalt also call unto them, but they will not answer thee.
Jer 7:28  Therefore thou shalt say unto them: This is the nation that hath not hearkened to the voice of the LORD their God, nor received correction; faithfulness is perished, and is cut off from their mouth.
Jer 7:29  Cut off thy hair, and cast it away, and take up a lamentation on the high hills; for the LORD hath rejected and forsaken the generation of His wrath.

Jer 7:30  For the children of Judah have done that which is evil in My sight, saith the LORD; they have set their detestable things in the house whereon My name is called, to defile it.
Jer 7:31  And they have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded not, neither came it into My mind.
Jer 7:32  Therefore, behold, the days come, saith the LORD, that it shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of slaughter; for they shall bury in Topheth, for lack of room.
Jer 7:33  And the carcasses of this people shall be food for the fowls of the heaven, and for the beasts of the earth; and none shall frighten them away.
Jer 7:34  Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride; for the land shall be desolate.

Chapter 8
Jer 8:1  At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves;
Jer 8:2  and they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped; they shall not be gathered, nor be buried, they shall be for dung upon the face of the earth.
Jer 8:3  And death shall be chosen rather than life by all the residue that remain of this evil family, that remain in all the places whither I have driven them, saith the LORD of hosts.

Chapter 9
Jer 9:23  (9:22) Thus saith the LORD: Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches;
Jer 9:24  (9:23) But let him that glorieth glory in this, that he understandeth, and knoweth Me, that I am the LORD who exercise mercy, justice, and righteousness, in the earth; for in these things I delight, saith the LORD.

“The Great Shabbat” Elijah Heralds Messiah In the 4 weeks leading to Passover the Halftorah is skipped to read the special reading. This occurs in the following years: 2018, 2020, 2021, 2023, 2025, 2026, 2028, and 2029), the haftarah is Malachi 3:4–24

Mal 3:4  Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in ancient years.
Mal 3:5  And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers; and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not Me, saith the LORD of hosts.

Mal 3:6  For I the LORD change not; and ye, O sons of Jacob, are not consumed.
Mal 3:7  From the days of your fathers ye have turned aside from Mine ordinances, and have not kept them. Return unto Me, and I will return unto you, saith the LORD of hosts. But ye say: ‘Wherein shall we return?’
Mal 3:8  Will a man rob God? Yet ye rob Me. But ye say: ‘Wherein have we robbed Thee?’ In tithes and heave-offerings.
Mal 3:9  Ye are cursed with the curse, yet ye rob Me, even this whole nation.
Mal 3:10  Bring ye the whole tithe into the store-house, that there may be food in My house, and try Me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall be more than sufficiency.
Mal 3:11  And I will rebuke the devourer for your good, and he shall not destroy the fruits of your land; neither shall your vine cast its fruit before the time in the field, saith the LORD of hosts.
Mal 3:12  And all nations shall call you happy; for ye shall be a delightsome land, saith the LORD of hosts.
Mal 3:13  Your words have been all too strong against Me, saith the LORD. Yet ye say: ‘Wherein have we spoken against thee?’
Mal 3:14  Ye have said: ‘It is vain to serve God; and what profit is it that we have kept His charge, and that we have walked mournfully because of the LORD of hosts?
Mal 3:15  And now we call the proud happy; yea, they that work wickedness are built up; yea, they try God, and are delivered.’

Mal 3:16  Then they that feared the LORD spoke one with another; and the LORD hearkened, and heard, and a book of remembrance was written before Him, for them that feared the LORD, and that thought upon His name.
Mal 3:17  And they shall be Mine, saith the LORD of hosts, in the day that I do make, even Mine own treasure; and I will spare them, as a man spareth his own son that serveth him.
Mal 3:18  Then shall ye again discern between the righteous and the wicked, between him that serveth God and him that serveth Him not.

Mal 4:1  (3:19) For, behold, the day cometh, it burneth as a furnace; and all the proud, and all that work wickedness, shall be stubble; and the day that cometh shall set them ablaze, saith the LORD of hosts, that it shall leave them neither root nor branch.
Mal 4:2  (3:20) But unto you that fear My name shall the sun of righteousness arise with healing in its wings; and ye shall go forth, and gambol as calves of the stall.
Mal 4:3  (3:21) And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I do make, saith the LORD of hosts.
Mal 4:4  (3:22) Remember ye the law of Moses My servant, which I commanded unto him in Horeb for all Israel, even statutes and ordinances.
Mal 4:5  (3:23) Behold, I will send you Elijah the prophet before the coming of the great and terrible day of the LORD.
Mal 4:6  (3:24) And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the land with utter destruction.

Heb 9:11  But when Christ came as a high priest of the good things that have come, then through the greater and perfect tent (not made with hands, that is, not of this creation),
Heb 9:12  he entered once for all into the Holy Place, not with the blood of goats and calves, but with his own blood, thus obtaining eternal redemption.
Heb 9:13  For if the blood of goats and bulls, with the sprinkling of the ashes of a heifer, sanctifies those who have been defiled so that their flesh is purified,
Heb 9:14  how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to worship the living God!
Heb 9:15  For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant.
Heb 9:16  Where a will is involved, the death of the one who made it must be established.
Heb 9:17  For a will takes effect only at death, since it is not in force as long as the one who made it is alive.
Heb 9:18  Hence not even the first covenant was inaugurated without blood.
Heb 9:19  For when every commandment had been told to all the people by Moses in accordance with the law, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,
Heb 9:20  saying, “This is the blood of the covenant that God has ordained for you.”
Heb 9:21  And in the same way he sprinkled with the blood both the tent and all the vessels used in worship.
Heb 9:22  Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
Heb 9:23  Thus it was necessary for the sketches of the heavenly things to be purified with these rites, but the heavenly things themselves need better sacrifices than these.
Heb 9:24  For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf.
Heb 9:25  Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own;
Heb 9:26  for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself.
Heb 9:27  And just as it is appointed for mortals to die once, and after that the judgment,
Heb 9:28  so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.

Tzav Recording

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Tzav Worksheets

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