Genesis 32 (Bereshit) Summary
Genesis 32 (Bereshit) the narrative begins with Jacob encountering angels. He sends messagers to Esau. Once they return, he fears, and he prays. He then makes a plan to give a gift to Esau, divides his camp and sends them ahead.
Later he sends his wives and children away. He stays the night and wrestles with a man all night. The man blesses Jacob and changes his name to Israel. The man “touched the hollow of his thigh”. Jacob changes the name of the place to Peniel. He then limps off into the sunrise.
Genesis 32 (Bereshit) Outline
Genesis 32 (Bereshit) can be navigated in three possible ways. (1) Jewish tradition of daily reading called Torah Portions, (2) Semitic literature, and (3) theme-based verses.
Genesis 32 (Bereshit) English Verses
Parsha Vayetze #7
~ And he went out ~
→ Jacob in Exile: Stealth and Prosperity Con’t
1 (32:2) And Jacob went on his way, and the angels of God met him.
→ Preparations for Esau
2 (32:3) And Jacob said when he saw them: ‘This is God’s camp.’ And he called the name of that place Mahanaim.
Parsha Vayishlach #8
~ And he sent ~
3 (32:4) And Jacob sent messengers before him to Esau his brother unto the land of Seir, the field of Edom.
4 (32:5) And he commanded them, saying: ‘Thus shall ye say unto my lord Esau: Thus saith thy servant Jacob: I have sojourned with Laban, and stayed until now.
5 (32:6) And I have oxen, and asses and flocks, and men-servants and maid-servants; and I have sent to tell my lord, that I may find favour in thy sight.’
6 (32:7) And the messengers returned to Jacob, saying: ‘We came to thy brother Esau, and moreover he cometh to meet thee, and four hundred men with him.’
7 (32:8) Then Jacob was greatly afraid and was distressed. And he divided the people that was with him, and the flocks, and the herds, and the camels, into two camps.
8 (32:9) And he said: ‘If Esau come to the one camp, and smite it, then the camp which is left shall escape.’
9 (32:10) And Jacob said: ‘O God of my father Abraham, and God of my father Isaac, O LORD, who saidst unto me: Return unto thy country, and to thy kindred, and I will do thee good;
10 (32:11) I am not worthy of all the mercies, and of all the truth, which Thou hast shown unto Thy servant; for with my staff I passed over this Jordan; and now I am become two camps.
11 (32:12) Deliver me, I pray Thee, from the hand of my brother, from the hand of Esau; for I fear him, lest he come and smite me, the mother with the children.
12 (32:13) And Thou saidst: I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.’
13 (32:14) And he lodged there that night; and took of that which he had with him a present for Esau his brother:
14 (32:15) two hundred she-goats and twenty he-goats, two hundred ewes and twenty rams,
15 (32:16) thirty milch camels and their colts, forty kine and ten bulls, twenty she-asses and ten foals.
16 (32:17) And he delivered them into the hand of his servants, every drove by itself; and said unto his servants: ‘Pass over before me, and put a space betwixt drove and drove.’
17 (32:18) And he commanded the foremost, saying: ‘When Esau my brother meeteth thee, and asketh thee, saying: Whose art thou? and whither goest thou? and whose are these before thee?
18 (32:19) then thou shalt say: They are thy servant Jacob’s; it is a present sent unto my lord, even unto Esau; and, behold, he also is behind us.’
19 (32:20) And he commanded also the second, and the third, and all that followed the droves, saying: ‘In this manner shall ye speak unto Esau, when ye find him;
20 (32:21) and ye shall say: Moreover, behold, thy servant Jacob is behind us.’ For he said: ‘I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept me.’
21 (32:22) So the present passed over before him; and he himself lodged that night in the camp.
22 (32:23) And he rose up that night, and took his two wives, and his two handmaids, and his eleven children, and passed over the ford of the Jabbok.
23 (32:24) And he took them, and sent them over the stream, and sent over that which he had.
→ The Mysterious Stranger: Struggle at the Yabbok
24 (32:25) And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
25 (32:26) And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was strained, as he wrestled with him.
26 (32:27) And he said: ‘Let me go, for the day breaketh.’ And he said: ‘I will not let thee go, except thou bless me.’
27 (32:28) And he said unto him: ‘What is thy name?’ And be said: ‘Jacob.’
28 (32:29) And he said: ‘Thy name shall be called no more Jacob, but Israel; for thou hast striven with God and with men, and hast prevailed.’
29 (32:30) And Jacob asked him, and said: ‘Tell me, I pray thee, thy name.’ And he said: ‘Wherefore is it that thou dost ask after my name?’ And he blessed him there.
30 (32:31) And Jacob called the name of the place Peniel: ‘for I have seen God face to face, and my life is preserved.’
31 (32:32) And the sun rose upon him as he passed over Peniel, and he limped upon his thigh.
32 (32:33) Therefore the children of Israel eat not the sinew of the thigh-vein which is upon the hollow of the thigh, unto this day; because he touched the hollow of Jacob’s thigh, even in the sinew of the thigh-vein.
Genesis 32 (Bereshit) English Verses
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בראשית ז 7
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ויצא ז 7
[מפטיר] א וַיַּשְׁכֵּ֨ם לָבָ֜ן בַּבֹּ֗קֶר וַיְנַשֵּׁ֧ק לְבָנָ֛יו וְלִבְנוֹתָ֖יו וַיְבָ֣רֶךְ אֶתְהֶ֑ם וַיֵּ֛לֶךְ וַיָּ֥שָׁב לָבָ֖ן לִמְקֹמֽוֹ: ב וְיַֽעֲקֹ֖ב הָלַ֣ךְ לְדַרְכּ֑וֹ וַֽיִּפְגְּעוּ־ב֖וֹ מַלְאֲכֵ֥י אֱלֹהִֽים: ג וַיֹּ֤אמֶר יַֽעֲקֹב֙ כַּֽאֲשֶׁ֣ר רָאָ֔ם מַֽחֲנֵ֥ה אֱלֹהִ֖ים זֶ֑ה וַיִּקְרָ֛א שֵׁם־הַמָּק֥וֹם הַה֖וּא מַֽחֲנָֽיִם: פ פ פ
וישלח ח 8
[פרשת וישלח] ד וַיִּשְׁלַ֨ח יַֽעֲקֹ֤ב מַלְאָכִים֙ לְפָנָ֔יו אֶל־עֵשָׂ֖ו אָחִ֑יו אַ֥רְצָה שֵׂעִ֖יר שְׂדֵ֥ה אֱדֽוֹם: ה וַיְצַ֤ו אֹתָם֙ לֵאמֹ֔ר כֹּ֣ה תֹֽאמְר֔וּן לַֽאדֹנִ֖י לְעֵשָׂ֑ו כֹּ֤ה אָמַר֙ עַבְדְּךָ֣ יַֽעֲקֹ֔ב עִם־לָבָ֣ן גַּ֔רְתִּי וָֽאֵחַ֖ר עַד־עָֽתָּה: ו וַֽיְהִי־לִי֙ שׁ֣וֹר וַֽחֲמ֔וֹר צֹ֖אן וְעֶ֣בֶד וְשִׁפְחָ֑ה וָֽאֶשְׁלְחָה֙ לְהַגִּ֣יד לַֽאדֹנִ֔י לִמְצֹא־חֵ֖ן בְּעֵינֶֽיךָ: ז וַיָּשֻׁ֨בוּ֙ הַמַּלְאָכִ֔ים אֶל־יַֽעֲקֹ֖ב לֵאמֹ֑ר בָּ֤אנוּ אֶל־אָחִ֨יךָ֙ אֶל־עֵשָׂ֔ו וְגַם֙ הֹלֵ֣ךְ לִקְרָֽאתְךָ֔ וְאַרְבַּע־מֵא֥וֹת אִ֖ישׁ עִמּֽוֹ: ח וַיִּירָ֧א יַֽעֲקֹ֛ב מְאֹ֖ד וַיֵּ֣צֶר ל֑וֹ וַיַּ֜חַץ אֶת־הָעָ֣ם אֲשֶׁר־אִתּ֗וֹ וְאֶת־הַצֹּ֧אן וְאֶת־הַבָּקָ֛ר וְהַגְּמַלִּ֖ים לִשְׁנֵ֥י מַֽחֲנֽוֹת: ט וַיֹּ֕אמֶר אִם־יָב֥וֹא עֵשָׂ֛ו אֶל־הַמַּֽחֲנֶ֥ה הָאַחַ֖ת וְהִכָּ֑הוּ וְהָיָ֛ה הַמַּֽחֲנֶ֥ה הַנִּשְׁאָ֖ר לִפְלֵיטָֽה: י וַיֹּ֘אמֶר֘ יַֽעֲקֹב֒ אֱלֹהֵי֙ אָבִ֣י אַבְרָהָ֔ם וֵֽאלֹהֵ֖י אָבִ֣י יִצְחָ֑ק יְהֹוָ֞ה הָֽאֹמֵ֣ר אֵלַ֗י שׁ֧וּב לְאַרְצְךָ֛ וּלְמֽוֹלַדְתְּךָ֖ וְאֵיטִ֥יבָה עִמָּֽךְ: יא קָטֹ֗נְתִּי מִכֹּ֤ל הַֽחֲסָדִים֙ וּמִכָּל־הָ֣אֱמֶ֔ת אֲשֶׁ֥ר עָשִׂ֖יתָ אֶת־עַבְדֶּ֑ךָ כִּ֣י בְמַקְלִ֗י עָבַ֨רְתִּי֙ אֶת־הַיַּרְדֵּ֣ן הַזֶּ֔ה וְעַתָּ֥ה הָיִ֖יתִי לִשְׁנֵ֥י מַֽחֲנֽוֹת: יב הַצִּילֵ֥נִי נָ֛א מִיַּ֥ד אָחִ֖י מִיַּ֣ד עֵשָׂ֑ו כִּֽי־יָרֵ֤א אָֽנֹכִי֙ אֹת֔וֹ פֶּן־יָב֣וֹא וְהִכַּ֔נִי אֵ֖ם עַל־בָּנִֽים: יג וְאַתָּ֣ה אָמַ֔רְתָּ הֵיטֵ֥ב אֵיטִ֖יב עִמָּ֑ךְ וְשַׂמְתִּ֤י אֶת־זַֽרְעֲךָ֙ כְּח֣וֹל הַיָּ֔ם אֲשֶׁ֥ר לֹֽא־יִסָּפֵ֖ר מֵרֹֽב: [שני] יד וַיָּ֥לֶן שָׁ֖ם בַּלַּ֣יְלָה הַה֑וּא וַיִּקַּ֞ח מִן־הַבָּ֧א בְיָד֛וֹ מִנְחָ֖ה לְעֵשָׂ֥ו אָחִֽיו: טו עִזִּ֣ים מָאתַ֔יִם וּתְיָשִׁ֖ים עֶשְׂרִ֑ים רְחֵלִ֥ים מָאתַ֖יִם וְאֵילִ֥ים עֶשְׂרִֽים: טז גְּמַלִּ֧ים מֵֽינִיק֛וֹת וּבְנֵיהֶ֖ם שְׁלשִׁ֑ים פָּר֤וֹת אַרְבָּעִים֙ וּפָרִ֣ים עֲשָׂרָ֔ה אֲתֹנֹ֣ת עֶשְׂרִ֔ים וַעְיָרִ֖ם עֲשָׂרָֽה: יז וַיִּתֵּן֙ בְּיַד־עֲבָדָ֔יו עֵ֥דֶר עֵ֖דֶר לְבַדּ֑וֹ וַיֹּ֤אמֶר אֶל־עֲבָדָיו֙ עִבְר֣וּ לְפָנַ֔י וְרֶ֣וַח תָּשִׂ֔ימוּ בֵּ֥ין עֵ֖דֶר וּבֵ֥ין עֵֽדֶר: יח וַיְצַ֥ו אֶת־הָֽרִאשׁ֖וֹן לֵאמֹ֑ר כִּ֣י יִֽפְגָֽשְׁךָ֞ עֵשָׂ֣ו אָחִ֗י וּשְׁאֵֽלְךָ֙ לֵאמֹ֔ר לְמִי־אַ֨תָּה֙ וְאָ֣נָה תֵלֵ֔ךְ וּלְמִ֖י אֵ֥לֶּה לְפָנֶֽיךָ: יט וְאָֽמַרְתָּ֙ לְעַבְדְּךָ֣ לְיַֽעֲקֹ֔ב מִנְחָ֥ה הִוא֙ שְׁלוּחָ֔ה לַֽאדֹנִ֖י לְעֵשָׂ֑ו וְהִנֵּ֥ה גַם־ה֖וּא אַֽחֲרֵֽינוּ: כ וַיְצַ֞ו גַּ֣ם אֶת־הַשֵּׁנִ֗י גַּ֚ם אֶת־הַשְּׁלִישִׁ֔י גַּ֚ם אֶת־כָּל־הַהֹ֣לְכִ֔ים אַֽחֲרֵ֥י הָֽעֲדָרִ֖ים לֵאמֹ֑ר כַּדָּבָ֤ר הַזֶּה֙ תְּדַבְּר֣וּן אֶל־עֵשָׂ֔ו בְּמֹצַֽאֲכֶ֖ם אֹתֽוֹ: כא וַֽאֲמַרְתֶּ֕ם גַּ֗ם הִנֵּ֛ה עַבְדְּךָ֥ יַֽעֲקֹ֖ב אַֽחֲרֵ֑ינוּ כִּֽי־אָמַ֞ר אֲכַפְּרָ֣ה פָנָ֗יו בַּמִּנְחָה֙ הַֽהֹלֶ֣כֶת לְפָנָ֔י וְאַֽחֲרֵי־כֵן֙ אֶרְאֶ֣ה פָנָ֔יו אוּלַ֖י יִשָּׂ֥א פָנָֽי: כב וַתַּֽעֲבֹ֥ר הַמִּנְחָ֖ה עַל־פָּנָ֑יו וְה֛וּא לָ֥ן בַּלַּֽיְלָה־הַה֖וּא בַּֽמַּֽחֲנֶֽה: כג וַיָּ֣קָם ׀ בַּלַּ֣יְלָה ה֗וּא וַיִּקַּ֞ח אֶת־שְׁתֵּ֤י נָשָׁיו֙ וְאֶת־שְׁתֵּ֣י שִׁפְחֹתָ֔יו וְאֶת־אַחַ֥ד עָשָׂ֖ר יְלָדָ֑יו וַֽיַּֽעֲבֹ֕ר אֵ֖ת מַֽעֲבַ֥ר יַבֹּֽק: כד וַיִּ֨קָּחֵ֔ם וַֽיַּֽעֲבִרֵ֖ם אֶת־הַנָּ֑חַל וַֽיַּֽעֲבֵ֖ר אֶת־אֲשֶׁר־לֽוֹ: כה וַיִּוָּתֵ֥ר יַֽעֲקֹ֖ב לְבַדּ֑וֹ וַיֵּֽאָבֵ֥ק אִישׁ֙ עִמּ֔וֹ עַ֖ד עֲל֥וֹת הַשָּֽׁחַר: כו וַיַּ֗רְא כִּ֣י לֹ֤א יָכֹל֙ ל֔וֹ וַיִּגַּ֖ע בְּכַף־יְרֵכ֑וֹ וַתֵּ֨קַע֙ כַּף־יֶ֣רֶךְ יַֽעֲקֹ֔ב בְּהֵאָֽבְק֖וֹ עִמּֽוֹ: כז וַיֹּ֣אמֶר שַׁלְּחֵ֔נִי כִּ֥י עָלָ֖ה הַשָּׁ֑חַר וַיֹּ֨אמֶר֙ לֹ֣א אֲשַׁלֵּֽחֲךָ֔ כִּ֖י אִם־בֵּֽרַכְתָּֽנִי: כח וַיֹּ֥אמֶר אֵלָ֖יו מַה־שְּׁמֶ֑ךָ וַיֹּ֖אמֶר יַֽעֲקֹֽב: כט וַיֹּ֗אמֶר לֹ֤א יַֽעֲקֹב֙ יֵֽאָמֵ֥ר עוֹד֙ שִׁמְךָ֔ כִּ֖י אִם־יִשְׂרָאֵ֑ל כִּֽי־שָׂרִ֧יתָ עִם־אֱלֹהִ֛ים וְעִם־אֲנָשִׁ֖ים וַתּוּכָֽל: ל וַיִּשְׁאַ֣ל יַֽעֲקֹ֗ב וַיֹּ֨אמֶר֙ הַגִּֽידָה־נָּ֣א שְׁמֶ֔ךָ וַיֹּ֕אמֶר לָ֥מָּה זֶּ֖ה תִּשְׁאַ֣ל לִשְׁמִ֑י וַיְבָ֥רֶךְ אֹת֖וֹ שָֽׁם: [שלישי] לא וַיִּקְרָ֧א יַֽעֲקֹ֛ב שֵׁ֥ם הַמָּק֖וֹם פְּנִיאֵ֑ל כִּֽי־רָאִ֤יתִי אֱלֹהִים֙ פָּנִ֣ים אֶל־פָּנִ֔ים וַתִּנָּצֵ֖ל נַפְשִֽׁי: לב וַיִּֽזְרַח־ל֣וֹ הַשֶּׁ֔מֶשׁ כַּֽאֲשֶׁ֥ר עָבַ֖ר אֶת־פְּנוּאֵ֑ל וְה֥וּא צֹלֵ֖עַ עַל־יְרֵכֽוֹ: לג עַל־כֵּ֡ן לֹא־יֹֽאכְל֨וּ בְנֵֽי־יִשְׂרָאֵ֜ל אֶת־גִּ֣יד הַנָּשֶׁ֗ה אֲשֶׁר֙ עַל־כַּ֣ף הַיָּרֵ֔ךְ עַ֖ד הַיּ֣וֹם הַזֶּ֑ה כִּ֤י נָגַע֙ בְּכַף־יֶ֣רֶךְ יַֽעֲקֹ֔ב בְּגִ֖יד הַנָּשֶֽׁה:
בראשית ז 7
Genesis 32 (Bereshit) בראשית Interlinear Verses
32.1 (32:2) And Jacob went on his way, and the angels of God met him.
א וַיַּשְׁכֵּ֨ם לָבָ֜ן בַּבֹּ֗קֶר וַיְנַשֵּׁ֧ק לְבָנָ֛יו וְלִבְנוֹתָ֖יו וַיְבָ֣רֶךְ אֶתְהֶ֑ם וַיֵּ֛לֶךְ וַיָּ֥שָׁב לָבָ֖ן לִמְקֹמֽוֹ
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- Covenant & Conversation Commentary – The Late Chief Rabbi Jonathan Sacks’ last published commentary on the Torah.
- The Brown-Driver-Briggs Hebrew and English Lexicon – One of the most used Hebrew and English Lexicons among serious Bible students.
- Pentateuch & Haftorahs, By. Dr. J.H. Hertz – The Late Chief Rabbi of the British Empire was renowned for his writings and teaches. By many he is considered a must read. In the Preface Dr. Hertz calls this “a People’s Commentary”.
- The Steinsaltz Humash – The Late Rabbi Adin Steinsaltz was renowned for his Koren Talmud. He has been called the modern Rashi.
- The Schocken Bible: The Five Books of Moses Vol. 1 – My Hebrew teacher, Yoel HaLevi, has stated this is the best English translation he has heard.
According to the Masoretic Text
The Jewish Publication Society translation
[1917] – Public Domain